[Episcopal News Service] On Jan. 25, 1873, on the Feast of the Conversion of St. Paul, workers laid the cornerstone of St. Paul’s Within the Walls Episcopal Church, the first non-Roman Catholic church built inside Rome’s ancient walls. The land was purchased, and construction began in 1872, two years after Italian forces captured Rome and the unification of Italy was complete, which brought a constitution protecting religious freedom and the end of papal rule in the city. In March 1876, the red brick and travertine Gothic Revival church was consecrated. St. Paul’s will celebrate the consecration’s 150th anniversary year with a special Evening Prayer on June 26. California Bishop Austin K. Rios, who served 12 years as St. Paul’s priest-in-charge, will preach, and Bishop Mark Edington of the Convocation of Episcopal Churches in Europe will preside. Although the church’s founders leaned into Protestantism and displayed a somewhat antagonist need to express their own brand of catholicism in the eternal city, over time St. Paul’s was called both to represent The Episcopal Church in Rome and to communicate its understanding of catholicism as not just the Vatican or the Roman Catholic Church, but the larger calling as presented in the 1979 Book of Common Prayer, emphasizing parallel liturgies, shared roots and Catholic-Anglican ecumenism, Rios told Episcopal News Service. “Being in Rome felt to me like we were touching on those roots all the time, and they were alive; it wasn’t just a dead past, it was something that was giving life to the present and to the future,” he said. As in John 15:5, “I am the vine, you are the branches.” What began as an American outpost for U.S. Embassy personnel, merchants, industrialists and tourists 100 years later welcomed Africans in the diaspora, and in the 1980s, founded the Joel Nafuma Refugee Center and established a Latino ministry. Later, it welcomed the LGBTQ+ community, establishing the first inclusive space for queer Christians and their allies in Rome. Michelle Ruelle found St. Paul’s in 2023 while searching for an inclusive Christian community. Born in the United States and raised Roman Catholic, in her youth she left the church and later self-identified as “unchurched.” She has lived the last 25 years in Rome, where she returned to Catholic Mass while her son took catechism classes, a rite of passage for Italian teens in what is largely a secular society. The classes required a parent to sign a document committing them to take the student to church on Sunday. She fulfilled her obligation but continued to attend because she liked the Gospel stories and the revolutionary character, Jesus. Yet, at the same time, she had many LGBTQ+ friends, her then 12-year-old daughter came out as gay, and eventually she couldn’t reconcile some of the Roman Catholic Church’s teachings. “You’re never going to get away, especially here in Rome, from the messages coming from the pulpit about gender theory. … Or if you are divorced, don’t come up for Communion,” said Ruelle, who is divorced. “I was always making excuses, concessions … then finally I was just like, I can’t anymore, now that my daughter has come out. I can’t feel safe in a place where I don’t know if somebody from the pulpit is going to say gay people are an abomination.” So, she left, feeling sad because she’d discovered the beauty of Christianity but had no place to worship. A year later, she typed the words “inclusive Christian denomination” into Google, and it delivered “The Episcopal Church.” “And on that particular day on the homepage, they had the LGBTQ flag, and I remember thinking, wait a second, I was looking for a Christian community, these people are Christian, and they’re proclaiming they’re supporting LGBTQ rights. What is this about? I got so excited, but then I was like, oh, but of course they’re not going to be here in Rome.” She’d landed on The Episcopal Church’s denominational website and then discovered its branch in Rome: St. Paul’s Within the Walls. “Day one, it was like home; it was so great. I have been there ever since,” said Ruelle, who became a vestry member and is in the process of becoming a deacon. St. Paul’s reputation for affirming and welcoming the LGBTQ+ community is one thing that draws people who, for historical, social, and political reasons, aren’t able to feel at home in their local church in Rome. “That’s one of the pillars of our ministry as The Episcopal Church in Rome. … We were the first and still only official church body to participate in Pride,” said Conner Drennen, one of St. Paul’s co-wardens. “There are other grassroots organizations and religious ecumenical groups — we all march all together — but we remain the only officially sanctioned church body.” For Harrison Wade, an Arkansan raised in the Southern Baptist tradition, St. Paul’s offered a welcoming space where he could express his true identity. Wade moved to Rome for graduate school and stayed to work in environmental sustainability. He began attending a Reformed Baptist church, but as a gay man, he felt he couldn’t be himself. When he and his Italian partner, a Roman Catholic, attended services together, Wade would introduce him as a friend. “But whenever we came to St. Paul’s, we could sit next to each other, we could be a couple. It wasn’t like it was a political statement or anything … I felt immediately accepted, and the more I attended, the more I felt at home.” Still, Wade said, to go from being a Southern Baptist to becoming an Episcopalian wasn’t an easy decision. “I remember praying for a sign, and there was one sermon that was just super evident that God was talking to me and saying, like, ‘Harrison, you have a home here at this church,’ and I made some of my closest friends at St. Paul’s.” St. Paul’s is not the only church in the Anglican […]