Episcopal News Service

[World Council of Churches] In a landmark gathering addressing the spiritual dimensions of the ecological crisis, Christian leaders from Eastern and Western traditions convened in Assisi, Italy, to develop a shared liturgical Feast of Creation. The three-day conference May 5-7 marks a significant step toward establishing what Bishop Heinrich Bedford-Strohm, moderator of the World Council of Churches central committee, described as “a wonderful expression of the trinitarian essence that unites us as churches” and a powerful spiritual response to the urgent climate challenges facing our planet. The conference brought together representatives from 16 world communions including the Anglican Communion, Baptist World Alliance, Roman Catholic Church, Lutheran World Federation and Eastern Orthodox churches. The discussions will focus on the theological foundations of the feast, lectionary readings, liturgical prayers and the date, with Sept. 1 being traditionally observed as Creation Day in Eastern Orthodox traditions. In his introductory address, Bedford-Strohm set the tone for the gathering, stating, “If the Assisi process continues to develop and reach its goal, it might become a landmark in the history of Christianity. Looking back into the second millennium, there seems to be only one precedent: the Feast of the Transfiguration, which was originally celebrated in the East and then adopted in the West in 1456.” Read the entire article here.

[Episcopal News Service] Christ Episcopal Church in Toms River, New Jersey, backed by the Diocese of New Jersey and Episcopal Church officials, is preparing to fight the township’s effort to acquire its 11-acre property. “We will do all that we can to ensure that your ministries in this place continue for a long, long time, and that it is the leadership of Christ Church, not the mayor or the township council, who decides how this church property is used,” New Jersey Bishop Sally French told Christ Church members in a May 4 letter to the congregation. The move by the town council and the mayor to buy the land or seize it through eminent domain comes at the same time that the church has an application pending approval for a 17-bed overnight homeless shelter on its property. Mayor Daniel Rodrick, who is behind the land-seizure effort, opposes the shelter, as do some of the church’s neighbors and others. The Rev. Joan Petit Mason, a diocesan staff member and a former Christ Church rector, read the bishop’s letter promising support at the end of the May 4 Eucharist. The Rev. Lisa Hoffman, Christ Church’s rector, who is out of town, reiterated the bishop’s stance. “The church and the diocese are prepared for a long court fight to protect our congregation and property from this egregious land grab,” she told the congregation in a another letter, read by Senior Warden Denise Henry. The reading of the two letters begins at the 1:13:00 mark here. French and Hoffman were scheduled to meet May 5 with lawyers representing Christ Church, the Diocese of New Jersey, and The Episcopal Church to “discuss our options,” the bishop said in her letter. In a statement released to news reporters, French reaffirmed her support for the church. “Jesus tells us to care for the poor and vulnerable as we would care for him, and the people of Christ Church are putting that commandment into action,” French said. The church and the diocese say the property is not for sale, yet the elected town council on April 30, during a raucous and contentious meeting, agreed to begin the process of buying or seizing the church and five other properties to create two new town parks. “As a Christian leader and a resident of New Jersey, I am troubled by the township’s move to block the faithful ministry of Christ Church, and I am saddened that the mayor and township council are prioritizing pickleball courts over responding to hunger and homelessness,” French said. “I ask that Toms River lift the burden these proceedings have placed on our parish and diocese, and I pray that we can move forward in serving our neighbors.” The church faces two different issues with the town. Its overnight shelter plan needs the Zoning Board of Adjustment to approve a classification variance. That vote is due on May 22. Six days later, on May 28, the town council is scheduled to take public comment and make a final decision on the land-seizure ordinance. French said she will attend the latter meeting to speak on behalf of Christ Church and the diocese. She encouraged Episcopalians in a May 3 statement to the diocese also to attend as a show of support. The church had less than 24 hours’ notice that the council would hear the first reading of a resolution to buy or seize the six parcels of land. The notice did not come from the town but rather from a Toms River resident who told a Christ Church member. The member alerted Hoffman. She acknowledged in her May 4 letter that “there are a variety of emotions” running through the congregation. “I would expect that many of you are feeling angry, afraid, uncertain and powerless,” she said. Some members want to take some action, she said. However, Hoffman asked them to “hold steady” until after those meetings so that the church will know where it stands. “This could be a long fight, and there will be plenty of time for community organizing and acts of protest,” Hoffman said. Rodrick, the mayor, has been critical of the presence of people experiencing homelessness in Toms River, accusing Ocean County of exaggerating the homeless issue and “dumping” homeless people into the township. County commissioners deny the accusation. On April 16, they said Rodrick is “actively creating a public emergency” by refusing to collaborate with them to help people experiencing homelessness and by shutting down the town’s winter warming center. He has also criticized rock star Jon Bon Jovi’s pop-up JBJ Soul Kitchen at the downtown library, claiming it attracts people who are homeless. The commissioners said in their letter that Rodrick’s “inflammatory finger-pointing does nothing to help those who are suffering and, worse, it threatens the safety and dignity of our residents.” – The Rev. Mary Frances Schjonberg is a freelance writer who formerly was a senior editor and reporter for Episcopal News Service.

[Episcopal News Service] The dioceses of Northwestern Pennsylvania and Western New York, whose six-year partnership has served as a model for diocesan collaboration across The Episcopal Church, voted May 3 to seek separate bishops. The move effectively ends their partnership months after their former shared bishop stepped down to become the church’s presiding bishop. “We want to say clearly: this decision does not erase the many ways God has blessed our shared life,” the two standing committee presidents, the Rev. Luke Fodor of the Diocese of Western New York and the Rev. Stacey Fussell of the Diocese of Northwestern Pennsylvania, said in a joint statement after the vote. “Over the past six years, we have discovered the strength that comes from walking together, learning from each other, bearing witness together and offering the world a witness of hope and collaboration.” Presiding Bishop Sean Rowe, consecrated as Northwestern Pennsylvania’s bishop in 2007, added the role of bishop provisional of Western New York in 2019 under the two dioceses’ partnership agreement, which involved sharing staff and collaborating on ministries while remaining separate entities. Rowe resigned from both dioceses last year to take office Nov. 1 as the denominational leader. Before Rowe’s June 2024 election as presiding bishop, the two dioceses commissioned a study of their partnership to assess its results and help discern next steps. The study found both dioceses had embraced this “experiment for the sake of the Gospel” at a time of denominational decline. The partnership, however, also faced numerous challenges, including cultural differences, lack of clarity over resource allocation and some feelings of “suspicion, mistrust … and yearning for the past.” That report was released at the end of February 2025. On May 3, at a special joint convention of the two dioceses, both voted overwhelmingly against seeking a new bishop together, with 70% of combined delegates opposed. The two standing committee presidents said the dioceses will begin to “realign staff and administrative resources to serve each diocese separately” by July 1. A celebration of the partnership is planned for June 19. “This decision was made carefully and faithfully, with a deep love for the Church and a commitment to what is best for the mission and ministry of each diocese,” Fodor and Fussell said. “We give thanks for every relationship formed, every ministry strengthened and every new possibility glimpsed through our partnership. We will remain one in the Spirit even as we move forward as two dioceses.” Rowe also reacted to the votes, releasing a joint statement with former Western New York Bishop William Franklin, whose retirement in April 2019 helped pave the way for the dioceses to partner and to share Rowe as their bishop. “As founding bishops of the partnership, we give thanks for the past six years of collaborative ministry and all that the people of Northwestern Pennsylvania and Western New York have learned in this experiment for the sake of the gospel,” Rowe and Franklin said. “The risks that the leaders of the partnership took have catalyzed collaboration and conversation across The Episcopal Church, and we will be forever grateful to have served together with them. “May God bless both dioceses as they continue discerning where the Holy Spirit is guiding them next.” The partnership had originated years ago in conversations between Rowe and Franklin about the future of the Erie-based Diocese of Northwestern Pennsylvania and the Diocese of Western New York, based in the Buffalo area. In April 2017, when Franklin announced his plans to retire, he asked his diocesan standing committee to consider calling Rowe as provisional bishop. When the two bishops presented the idea to a joint clergy conference in September 2017, it initially “played to mixed reviews,” Rowe told Episcopal News Service in a 2018 article about the then-pending partnership. Clergy wondered about hidden agendas. Some wished the plan were more fleshed out. The bishops enlisted their members to help decide what such a partnership might look like. More than 500 people attended eight listening sessions in the two dioceses, and in May 2018, their standing committees unanimously voted to support the idea. That October, the dioceses voted at a jointly held convention to ratify the partnership, and Western New York elected Rowe to become its bishop provisional when Franklin retired in April 2019. “History will judge us as to the right and wrong of the choice,” Rowe said in a brief address before the votes were taken. “God? God will bless us in our faithfulness to the Gospel call – no matter our choice. And that’s all that matters.” A year later, at the partnership’s first joint convention in October 2019, Rowe described the goal as “privileging Gospel impact over our own provincial and territorial needs and wants.” “What we’re doing here is digging deep enough to find out what matters to us most,” Rowe said, “what’s essential to keep for the future, what’s essential to hold more lightly and, most importantly, creating the space for something new to emerge.” The partnership, though never publicly aspiring to a merger, inspired other dioceses that were exploring similar modes of collaboration, include some that have since merged. The diocese of Eastern Michigan and Western Michigan voted to share a bishop in 2019, and in 2024, they took the final steps toward uniting as one diocese, the new Diocese of the Great Lakes. The three Episcopal dioceses in Wisconsin also joined as one in 2024 after a three-year process of discernment that involved input from Rowe and his two dioceses. That churchwide trend continues, most actively in the dioceses of Central Pennsylvania and Bethlehem, which are on track to merge and form the new Diocese of the Susquehanna in January 2026. In Indiana, the dioceses of Indianapolis and Northern Indiana also are engaged in ongoing talks of becoming one statewide diocese. The committee leading those talks has recommended scheduling a vote on possible reunification in Lent 2026, and the dioceses remain in dialogue. Unlike […]

[Diocese of West Missouri] The Diocese of West Missouri ordained and consecrated the Rt. Rev. Amy Dafler Meaux as its ninth bishop on May 3 at Grace and Holy Trinity Cathedral in Kansas City. More than 600 people attended. Dafler Meaux, the former dean and rector of Trinity Episcopal Cathedral in Little Rock, Arkansas, succeeds the Rt. Rev. Diane M. Jardine Bruce, who has served the diocese since December 2021 as bishop provisional. Presiding Bishop Sean Rowe was the chief consecrator. He was joined by Bruce, Arkansas Bishop John Harmon, Missouri Bishop Deon Johnson, California Bishop Austin Rios and Bishop Susan Candea of the Central States Synod of the Evangelical Lutheran Church in America. The diocese elected Dafler Meaux on Nov. 9, 2024, on the first ballot during its 135th Diocesan Convention, held in Kansas City at Grace and Holy Trinity Cathedral. “Over the last 18 months, I have witnessed the enormous capacity of our people to share the good news of Jesus Christ,” Dafler Meaux said. “From north to south and east to west, Episcopalians in this region of Missouri share the Gospel every day through radical acts of hospitality, feeding the hungry, caring for the sick and suffering, and bringing the reconciling word of God to our communities. I am excited, honored, and privileged to officially be yoked with them in ministry.”

[Church of England] The Bishop of London, the Rt. Rev. Sarah Mullally, who is the Church of England’s lead bishop for health and social care, has responded to the government impact assessments on the bill to introduce assisted suicide in England and Wales. The Department of Health and Social Care, together with the Ministry of Justice, published a main assessment and an equality impact assessment on the Terminally Ill Adults (End of Life) Bill on May 2. Mullally said, “The impact assessment of the Terminally Ill Adults (End of Life) Bill makes for chilling reading as it highlights particular groups who would be put at risk by a change in the law, including those who are subject to health inequalities, and those vulnerable to domestic abuse. “It also sets out the financial savings of introducing an assisted dying service, through reduction in care costs, palliative and end of life care costs and state-provided benefits. “It is crude to see these cost savings set out in this way, and it is easy to see how numbers of this nature could contribute to someone feeling that they should pursue an assisted death rather than receive care. “Each human life is immeasurably more valuable than the money that may be saved through their premature death. “Every person is made in the image of God and holds an irreducible value that is worthy of care and support until the end of their life. “We must oppose any change in the law that puts the vulnerable at risk rather than working to improve access to desperately needed palliative care services.”

[Anglican Communion News Service] The Safe Church conference of Anglican provinces in East Africa took place April 30–May 4 in Nairobi, Kenya, hosted by the Anglican Church of Kenya. Featuring local experts, testimony from survivors and panel discussion, the conference gathered bishops, clergy and laity from across East Africa, including Kenya, Tanzania, Uganda, Burundi, the Democratic Republic of the Congo and Sudan. The theme of the conference was “Breaking the Silence: Restoring Dignity,” inspired by Proverbs 31:8-9: “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” In his opening words, the primate and archbishop of all Kenya, the Most Rev. Jackson Ole Sapit, said, “Our theme is not merely a conference slogan. It is a divine call: a call to repent, to reflect, and to reform. A call to speak where the church has been silent. A call to restore what has been trampled – the dignity of the wounded, the trust of the faithful, and the holiness of the sanctuary.” Bwibo Adieri, executive director of the Anglican Development Services Kenya and conference director, told the Anglican Communion Office, “The intentional and deliberate approach the Anglican Communion has taken to build the capacity for Safe Church at every level of her churches’ leadership has enabled this buy-in by the provinces in East Africa to address and prevent abuse. In Kenya, the investment from the very top – from our archbishop and including the whole House of Bishops – is set to transform the way the church handles safeguarding issues, particularly the prevention and mitigation of existing abuses. I want to see all churches across East Africa having a safeguarding policy and, importantly, implementing this in their churches.” One of the speakers, the Rt. Rev. Rose Okeno, bishop of the Diocese of Bukere in the Anglican Church of Kenya, affirmed Safe Church as central to mission in the East Africa provinces. She said, “Safeguarding is not an attack on the church: it is the fulfillment of her mission.” Mandy Marshall, director for gender justice for the Anglican Communion, who was invited to join the local organizing team, commented, “Safeguarding is central to the good news of Jesus. Implementing safeguarding policies, practices and procedures are critical to ensuring all who come into contact with our church and church workers are not only kept safe from harm but also can worship without fear. “The Safe Church Commission wants to see provinces and churches taking action and utilizing the resources of the commission and bringing it ‘home’ to their own provinces and dioceses. It is wonderful to see how the provinces in East Africa are responding to the challenge and embracing the principles, adapting them as needed for their own culture and context.” Find out more about the Anglican Communion Safe Church Commission.

[Diocese of Dallas] The Episcopal Diocese of Dallas on May 3 elected the Very Rev. Rob Price as the diocese’s bishop coadjutor. He was elected on the second ballot at a special convention that took place at St. Michael and All Angels in Dallas, Texas. Price currently is the dean of St. Matthew’s Cathedral in Dallas. In a statement to the convention, Price said, “Thank you for your faith and your trust in me.” He added, “I look forward to working with you all. Let me say clearly, I need your help to do this wonderful work.” He was chosen from a slate of three nominees, including the Rt. Rev. Fraser Lawton, assistant bishop in the Episcopal Diocese of Dallas; and the Rev. Bill Carroll, rector of Trinity Episcopal Church, Longview, Texas, in the Diocese of Texas. “We give thanks for Bishop Coadjutor-elect Price and for the grace and faithfulness shown by all the nominees and their families, said the Rev. Perry Mullins, president of the Standing Committee. “Today is a joyful day for the Diocese of Dallas, and we are excited for the road ahead.” Dallas Bishop George R. Sumner expressed his gratitude to all three candidates for participating in the process. “I know that Dean Price will bring many gifts to the episcopal office and will prove well suited to the time into which we as a church now move,” he said.  “Keep praying for him and his family.” Pending consents, Price will be ordained and consecrated bishop coadjutor in September. He will serve in that role until Sumner’s retirement.

[Episcopal News Service] The Diocese of New Jersey’s Episcopal Community Services will host its annual Sunday campaign, a day dedicated to raising awareness of designated social justice issues and galvanizing congregations to volunteer, donate money or spread awareness, on May 4.  The campaign is held every first Sunday of May. This year’s theme is “Building on a Firm Foundation,” focusing on the ongoing refugee and immigration crisis. “We in the diocese are appalled by what’s happening to migrants. … Anybody who looks like they might be Hispanic can be rounded up and taken away without due process of law, including infants who are American citizens and people who have judicial orders permitting them to stay because of credible fears of being tortured if they return to their home countries,” Rosina Dixion, chair of Episcopal Community Services’ advisory council and prayer committee, told Episcopal News Service. Since beginning his second term in January, President Donald Trump has issued multiple executive orders restricting immigration to the United States, including the asylum process, and increasing security along the U.S.-Mexico border. In his first 100 days back in office, ICE has arrested 66,464 undocumented immigrants and deported 65,682, though many other immigrants who have been arrested and deported were in the United States legally. In March, hundreds of Venezuelan migrants – many of whom were legally in the United States – were arrested and sent to a maximum-security prison in El Salvador that has been criticized for alleged human rights abuses. The Trump administration has alleged the illegally detained migrants have ties to the Venezuelan gang known as Tren de Aragua. However, many of the migrants’ families and lawyers insist they have no gang ties, and documents show that about 90% of them have no U.S. criminal record. Many have disappeared from the U.S. detainee tracking system. Episcopal Community Service members have been distributing red cards to immigrants that describe their legal rights ahead of the campaign. They also have been providing churches information to learn how to participate in immigration justice work as a congregation and individually, as well as liturgical resources focusing on justice for marginalized and displaced people. “ECS Sunday is really to celebrate the outreach throughout the diocese, and we try to balance charitable giving with advocating for justice. We take the source and the symptoms of oppression and try to stamp it out wherever we can,” Dixion said. “ECS Sunday is one way to remind people that we’re prioritizing our work with immigrants because of the current situation. That seems to be the biggest attack on Gospel justice right now.” The first ECS Sunday campaign launched in 2021. Since then, Episcopal Community Services has used campaign donations to award $479,000 in grants to 37 ministries throughout the diocese. St. John’s Episcopal Church in Little Silver is one of ECS Sunday’s 24 founding congregations. The Rev. Tammy Young, St. John’s rector and a member of Episcopal Community Services’ advisory board, told ENS that she plans to use ECS Sunday’s special liturgy during Sunday worship. Her homily, based on the story of Paul’s conversion from Acts 9, will address how anyone can make a positive difference in their community and that everyone is called by God to salvation.  “We like to think that salvation is a one-way ticket to heaven, but that’s not what biblical salvation is,” Young said. “Our role in advocacy – in seeing need and responding to it – we must teach people to stop being afraid each other, take a chance and go out and start bringing healing to people.” Episcopal Community Services has provided parishes materials to use to promote ECS Sunday so that the campaign and immigration justice can be incorporated into their May 4 worship services in some way. Money donated to the campaign will fund various outreach ministries throughout the year, including feeding and housing initiatives. Dixion said Episcopal Community Services is hoping to raise $125,000, with $75,000 for the grant budget and $50,000 for additional expenses. The grants “are designed to expand existing compassion and justice ministries of congregations and make new ones possible,” according to Episcopal Community Service’s website. Young said St. John’s congregation donates money to Episcopal Community Services throughout the year rather than strictly on ECS Sunday. Most recently, St. John’s donated $1,000 at the beginning of 2025. The church also has been an ECS Sunday grant recipient and used the money to build a community vegetable garden that will help feed nearby pantries and ministries. The garden’s “grand opening” is June 1, when New Jersey Bishop Sally French is scheduled to visit. “It’s our co-mission with God to make this world the way he intended it to be, that everybody has access to resources to take care of themselves and their families,” Young said. “ The Rev. Marshall Shelly, rector of St. Peter’s Episcopal Church in Spotswood and vice president of Episcopal Community Services’ board of trustees, told ENS that having a designated campaign day allows the organization to focus on one theme for the year, maximize positive impact locally and further encourage participation. “Having an ECS Sunday puts our fundraising and advocacy efforts to the forefront of people in the pews, so they understand that this is an ongoing thing. It invites people to partner with us as congregations, as households and individuals, and across the region. We get people to really connect to the mission and the vision of it,” said Shelly, who also is a member of the advisory board and previously served on the Diocese of New Jersey’s Task Force on Refugees and Resettlement. This year, “we are encouraging people to advocate for those who are sojourners in the land and helping to welcome all to a place of refuge and rest.” Congregations that participate in ENS Sunday will be given a virtual medallion on their websites to show their commitment to supporting immigration justice and other forms of social justice. Episcopal Community Services […]

[Episcopal News Service – Toms River, New Jersey] An Episcopal congregation here, after facing months of backlash from some neighbors in response to its proposal for a 17-bed homeless shelter, now has been targeted by the town for possible public seizure of the 11-acre church property through eminent domain. The congregation, Christ Episcopal Church, says the property is not for sale, yet the elected town council on April 30, during a raucous and contentious meeting, agreed to begin the process of buying or seizing the church and five other properties to create two new town parks. The Rev. Lisa A. Hoffman, Christ Church’s rector, said that a Toms River resident alerted a parishioner to the addition of the proposed eminent domain ordinance to the meeting’s agenda, and that parishioner contacted Hoffman the evening before the meeting. The town had not notified the church about the pending vote, she said. “It’s just really shocking and surprising and very disappointing,” Hoffman told Episcopal News Service. “There’s a lot of anger and frustration going on.” She said she doesn’t see the proposed park plan as a “legitimate reason to seize the property.” Mayor Daniel Rodrick has been highly critical of the presence of people experiencing homelessness in Toms River, accusing Ocean County of exaggerating the homeless issue and “dumping” homeless people into the township. He has criticized rock star Jon Bon Jovi’s pop-up JBJ Soul Kitchen at the downtown library, claiming it attracts people who are homeless. The church now faces two different issues with the town. Its overnight shelter plan needs the approval of the Zoning Board of Adjustment. That vote is due on May 22. Six days later, on May 28, the town council is scheduled to take public comment and make a final decision on the land-seizure ordinance. Christ Church is by far the largest property of the six that would be affected by the eminent domain proposal. Rodrick has said he wants a park on the church land with pickleball courts, a soccer field, a playground and a skate park. The other properties include three private marinas along the Toms River and an empty lot that would form a waterfront park. “It is clear and obvious that the township and mayor are acting in bad faith and have ulterior motives,” attorney Michael York told Assistant Township Attorney Peter Pascarella in a letter delivered just before the April 30 council meeting. “Clearly, they are not even trying to hide their actions. This attempt to use eminent domain as an excuse to obtain property is not disguised in this instance.” York, who was hired by a local affordable housing advocacy group to represent the church, said “even a cursory review of the relevant case law would indicate that the township is in a perilous position.” He promised legal action against the town, council members and any staff  “who knowingly participated in this bad faith action.” Hoffman said the 160-year-old Christ Church is “an active, vital community” with an average Sunday attendance of more than 150. Beyond Sunday, the church is a hub for community outreach, hosting more than 20 support groups and running a food pantry, as well as a weekly clothing distribution effort. It also offers resources to people experiencing homelessness and other people at risk who come to the church for assistance, as does Ocean Christian Community, which rents an older church building on the property. The Affordable Housing Alliance, which helps people find homes, has operated on the property for almost two years. Hoffman said the group rehoused more than 130 families during its first year at Christ Church. The group also brings in other agencies to help the people it serves. Some of the frustration that Hoffman identified in the community was obvious April 30 from the outset of the six-minute debate on the issue, during which council members yelled at each other, and one accused another of hating God, Christ, homeless people and humanity. Council member Thomas Nivison, shouting at times, tried to get the proposed ordinance tabled or to at least remove the Christ Church property from consideration. The motion to table failed 4-3, the same margin by which the council passed the ordinance’s first reading moments later. (The debate begins at the 36:19 mark here.) David Ciccozzi, another council member, stood to vote against the ordinance and led the room in praying the Lord’s Prayer. “There’s no way on God’s green Earth that anyone should vote for this ordinance,” council member James Quinlisk said to loud applause and shouts as he cast a no vote. He said passing the ordinance would set up the town for a lawsuit, “one that I don’t think (the mayor) understands the scale of.” Under The Episcopal Church’s so-called “Dennis Canon” (Canon 1.7.4), passed by the General Convention in 1979, a parish holds its property in trust for the diocese and The Episcopal Church. While the Toms River council does not take public comment during the first reading of any proposed ordinance, the members got an earful April 30 during the meeting’s general comment time. The speakers included people who said they had been or currently were homeless. Some talked of struggling with addiction, and many spoke of how churches, including Christ Church, helped them. “I don’t know whether you believe in Christ or believe in God, but when you start messing with his children, you’ve got a lot of trouble,” Toms River resident Angie Feldman said. Will Wiencke, a Christ Church member who said he was speaking only for himself, told the council that he wonders what he can do to help alleviate the problem of homelessness. “But I feel like there’s something my church can do. I don’t know how many of you will be here in 10 years, but Christ Episcopal Church will be.” – The Rev. Mary Frances Schjonberg is a freelance writer who formerly was a senior editor and reporter for Episcopal News Service.

[Episcopal News Service] Washington Bishop Mariann Budde announced April 30 that former Maryland Bishop Eugene Sutton will join the Diocese of Washington as a part-time assistant bishop. Sutton retired from leading the Baltimore-based Diocese of Maryland in April 2024 after nearly 16 years. The Diocese of Washington, based in the nation’s capital city, includes congregations in Washington, D.C., and parts of Maryland. The following is the letter Budde sent to her diocese announcing Sutton’s new role. I am pleased to announce that the Right Rev. Eugene Taylor Sutton has accepted the call to serve as part-time assistant bishop in the Episcopal Diocese of Washington, beginning in September 2025. Bishop Sutton is no stranger to the Diocese of Washington. Born and raised in Washington, D.C., Bishop Sutton served several EDOW congregations as priest and as canon pastor of Washington National Cathedral prior to his election as bishop of the Diocese of Maryland, where he served from 2008-2024. He currently serves as senior pastor of the Chautauqua Institution, a national religious, educational and arts organization based in upstate New York. Bishop Sutton is married to Sonya Subbayya Sutton, a past president of the Association of Anglican Musicians who has served several Episcopal churches as organist/choirmaster over a 40-year career. They live in Washington, D.C., for most of the year, and in the summer months in Chautauqua, New York. Always a good friend to the Diocese of Washington, Bishop Sutton will surely be a blessing among us as he steps into the role of assistant bishop. He will make Sunday parish visits (an average of two per month) and take part in other services and events where a bishop’s presence is desired or required. Most importantly, he will serve as a pastor to clergy and congregations, with a particular focus on our historically Black and predominantly Black congregations. Bishop Sutton is a leader with many spiritual gifts. He has a passion for leading retreats and pilgrimages, and for helping others go deeper in their faith through contemplative prayer practices. Bishop Sutton also has a strong commitment to racial reconciliation and justice, and he is a nationally recognized leader on reparations as a means toward reconciliation. “I am honored and excited to be returning to the Diocese of Washington in this new capacity,” said Bishop Sutton. “Over the years I’ve been fortunate to get to know many of the parishes and people here. Now as its assistant bishop, I look forward to forming new bonds of mutuality and affection as together we encounter the living Christ in our midst and continue God’s mission of reconciliation both within the diocese and in the world beyond.” Given his summer responsibilities, we won’t see much of Bishop Sutton until September. In the next few weeks, however, he will get to know our diocesan staff and we will begin working out his schedule for the fall and beyond. If there is an event for which you would like to invite Bishop Sutton when he begins his ministry among us please contact Allen Fitzpatrick, executive assistant to the canons. In the meantime, please join me in giving thanks for the opportunity to welcome him back to the Diocese of Washington.

[Episcopal News Service] Long Island, New York, is renowned for its beaches, wineries, affluent seaside towns, historic neighborhoods and art scene. It’s also home to the state’s highest concentration of farms, which provide livelihoods for many working-class people.   Climate change puts all of it at risk, with its immediate, ongoing threat of coastal erosion due to rising sea levels and more frequent and intense storms. “The industries here – the working-class people of our diocese – what is happening with the environment is so essential to both their livelihoods, and the future of their actual existence is paramount,” Long Island Bishop Lawrence C. Provenzano, a Brooklyn, New York, native, told Episcopal News Service in a phone interview. For these reasons, creation care is crucial for the Diocese of Long Island, which encompasses the island and Brooklyn and Queens, New York City’s two largest boroughs by population. On May 3, the Diocese of Long Island’s Creation Care Community will host a “Fight for the Earth” Day Retreat and Spring Festival at the George Mercer, Jr., Memorial School of Theology in Garden City. “This retreat day will connect our understanding of our relationship with God in terms of … our responsibility to take very practical steps, very much the way anyone would take practical steps in relation to other areas of their spiritual lives,” said Provenzano, who noted that more than 8 million people live on Long Island. The diocese planned the event partly in response to President Donald Trump rolling back many environmental and climate policies in his first 100 days in office. However, Provenzano said that caring for the environment, despite the politics, “isn’t really a political issue.” Provenzano will kickstart the day with morning prayer. He plans to preach about the need to take concrete actions to protect the Earth, beyond making verbal pledges. The morning schedule will include information sessions on climate change and creation care, including how to advocate and campaign for legislation benefiting the environment; how to reduce greenhouse emissions and carbon footprints at home and in parishes using solar and other clean energy; and greening outdoor spaces, including pollinator gardens. The afternoon portion will be a festival. Planned activities include a rogation procession with clergy, a health fair, gardening and planning demonstrations, a craft fair, a flower-arranging demonstration and a presentation on building, repairing and renovating environmentally sustainable buildings. Participants will visit the Cathedral of the Incarnation’s honeybees and learn about beekeeping. Additional activities, including a special environmental advocacy session, will be available for youth and young adult participants. Chelsy DeHart, director of the Diocese of Long Island’s youth and young adult ministries, told ENS that the young participants will leave Fight for the Earth Day with “tangible tools” to advocate for environmental policies in their communities. “Kids are a lot smarter than we think they are. …Especially now, they’re very aware of the climate crisis and want to learn more,” DeHart said. “We will explain, for example, what the definition of a greenhouse gas is and provide a lot more information to help them understand how it fits into the wider climate context.” The Rev. Matthew Moore, the Diocese of Long Island’s missioner for environmental justice and co-chair of the Creation Care Community leadership team, told ENS that the Christian mandate to care for creation is rooted in Genesis, but “having dominion” over all living beings on Earth has been “unfortunately misinterpreted.” “As the science of ecology progresses and as we become more aware of how interconnected all life on Earth is, we must recognize that our neighbors include not just other human beings, but also all the creatures with whom we share the Earth,” Moore said. Long Island has more farms than any other region in New York state, and the number of farms and farmland is growing – 34,468 acres of farmland as of November 2024. In a thriving wine region, farmers grow grapes and other fruits, vegetables, nuts and grains, and raise livestock. Long Island also has many aquaculture farms. Because of climate change, farmers on the island are experiencing fires, droughts, spotted lanternfly infestations and flooding. In 2012, Superstorm Sandy flooded more than 800 acres of farmland on Long Island with salt water when it made landfall as a weakened post-tropical cyclone, down from a Category 3 hurricane. The Diocese of Long Island has in recent years taken steps to reduce its carbon footprint. It banned the use of non-reusable products from all its events, including Styrofoam cups, paper dishes and plastic flatware. At its 2024 diocesan convention, the diocese pledged to purchase reusable water bottles for its 128 parishes. “Everyone thought it was just a stunt, but, actually, it’s not,” Provenzano said. “When you go fishing on the Long Island Sound and you’re encountering fish that are being entangled in the plastic, it’s a constant reminder for us to be very deliberate in our actions.” The diocese has previously held similar “green team” retreats in the fall, though the upcoming spring event will be the first to center around Earth Day, which is April 22. Provenzano, Moore and DeHart all said they’re excited to host future events like Fight for the Earth Day to encourage more climate action within their diocese. “It is about caring for the Earth in a way that brings us back to some basic understanding of being stewards of God’s creation, and the essential nature of our faithful stewardship,” Provenzano said. -Shireen Korkzan is a reporter and assistant editor for Episcopal News Service. She can be reached at skorkzan@episcopalchurch.org.

[Church of Ireland]  Christ Church Cathedral, Dublin, Ireland, hosted a 110th anniversary commemoration of the Armenian Genocide on April 27. Members of the Armenian community from across Ireland gathered to commemorate the ethnic cleansing of Armenian people in the Anatolian region during the period from 1915 to 1923. Many countries worldwide recognize this as genocide. Paul Manook of the Armenian Mission Parish in Dublin read the Old Testament lesson, and the Rev. Leonard Ruddock read the New Testament lesson. The congregation was addressed by Armenian Honorary Consul Ohan Yergainharsian. The Very Rev. Dermot Dunne, the cathedral’s dean, and Dublin Archbishop Michael Jackson led the commemoration in the cathedral and at the khachkar in the cathedral grounds – an Armenian carved stone often used as a focal point of worship – which is unique in Irish life and in Irish Christianity. Jackson prayed for Armenian people worldwide and in Ireland who live lives of citizenship, public service, of family and of contribution to society in Ireland and internationally. He said, “In sorrow we remember before God all who have died for their nation, their faith, their culture, in war and in peace.” He prayed for the grace of renewal, the hope of tomorrow and the love of the risen Lord Jesus, quoting Psalm 112:2: “Light shines in the darkness for the upright: gracious and full of compassion are the righteous.”

[Scottish Episcopal Church] A proposed “Declaration of Friendship” between the Scottish Episcopal Church and the Conference of Bishops of the Catholic Church in Scotland will be put before General Synod in June this year. The agreement, also to be known as the Saint Ninian Declaration, articulates and supports a deepening relationship between Episcopalians and Roman Catholics in Scotland. It affirms the possibilities for working more closely together while acknowledging that there are distinct differences between the two churches. The Saint Ninian Declaration follows the Saint Andrew Declaration of 2021 between the Scottish Episcopal Church and the Church of Scotland, which outlined a series of acknowledgments and commitments between the churches intended to deepen their relationship, and looked at new ways of working together to serve the people of Scotland. The following year, the Conference of Bishops of the Catholic Church in Scotland agreed to a declaration of friendship with the Church of Scotland, known as the Saint Margaret Declaration. The Saint Ninian Declaration encourages joint worship and prayer, shared preparation for baptism and confirmation, common study of faith, co-operation in lay and ordained ministry, and shared witness to the world. A draft of the declaration already has gone before the Faith and Order Board, and after debate at that stage, a revised version was accepted by the Bishops’ Conference at a recent meeting with the College of Bishops. This revised draft will be available as part of the papers for the General Synod 2025, which will be published soon. The Inter-Church Relations Committee will present the declaration on the second day of General Synod this year, with the College of Bishops and the Faith and Order Board commending it to General Synod, to Scottish Episcopal Church dioceses and to local congregations.

[Religion News Service] Prominent pastor and anti-poverty activist the Rev. William Barber and two others were arrested while praying in the U.S. Capitol Rotunda on Monday (April 28), an action he said would be part of a recurring series of demonstrations aimed at challenging the Republican-led budget bill. The arrests occurred roughly 15 minutes after Barber, the Rev. Jonathan Wilson-Hartgrove and Steve Swayne, director of St. Francis Springs Prayer Center, started praying in the Rotunda as dozens of police stood nearby, some prepared with plastic handcuffs. The three took turns praying, lamenting potential budget cuts to social safety-net programs such as Medicaid, often chanting together: “Against the conspiracy of cruelty, we plead the power of your mercy. “When we cannot depend on the courts and the legislative power of human beings, we can still depend on … the power of your love and your mercy and your truth,” Barber said in the Rotunda as police began to surround him. While arresting protesters at the Capitol is not unusual, the response to Barber’s prayer was unusually dramatic: After issuing verbal warnings, dozens of officers expelled everyone in the Rotunda — including credentialed press — and shut the doors, obscuring any view. Press and others were then instructed to leave the floor entirely. Speaking with RNS shortly after he was released from police custody on Monday, Barber, who has a chronic illness that affects his ability to walk, said he was in pain from the prolonged ordeal but that his interactions with police were “cordial.” Barber — who is founder of the Center for Public Theology and Public Policy at Yale Divinity School, where he also teaches — said he was handcuffed by police and briefly detained. While he found the incident unsettling, he hoped it would draw attention to those who will be impacted by potential budget cuts, he said. “To think that we went in to pray — pray against the budget, but to pray nonetheless — and the order now is that, evidently, if you pray, you are seen as violating the rules of the Rotunda,” he said. “What we hope is that folks will see this and it will begin to remove some of the fear, and people will understand that this is the time — now — that we must engage in nonviolent direct action to register our discontent.” Reached for comment, a Capitol police spokesperson said Barber and two others were charged with “crowding, obstructing and incommoding,” explaining demonstrations in congressional buildings are “not allowed in any form, to include but not limited to sitting, kneeling, group praying, singing, chanting, etc.” The spokesperson also said the Rotunda is “not a dedicated press area unless it’s for a pre-approved event.” Some quickly argued that Barber’s arrest appeared incongruous with President Donald Trump’s efforts to eliminate “anti-Christian bias” in federal agencies. “Arresting Rev. Barber and others at the Capitol after announcing a task force to eradicate anti-Christian bias in government is an absolute travesty,” Anthea Butler, a professor of religion at the University of Pennsylvania, said in a text message. “Seems like this administration only wants Christians who are supporters of Trump to have access to pray in the Capitol and express their faith.” She was echoed by the Rev. Paul Raushenbush, president and CEO of Interfaith Alliance and a critic of the Trump administration. “The arrest of Bishop Barber feels like the most clear example of hypocrisy of the Trump administration when they talk about anti-Christian bias,” Raushenbush said. “They are not interested in the broad expression of faith as exemplified by Bishop Barber, but rather only Christians approved of by the Trump administration.” The arrests followed a rally nearby outside the U.S. Supreme Court building, where Barber rallied with other clergy and faith leaders, as well as federal workers who lost their jobs, to condemn the GOP-led budget. Speakers at the rally, which was organized by Repairers of the Breach, focused specifically on how the budget would impact women and children. Among those who addressed the crowd at the rally or press beforehand were: the Rev. Teresa Hord Owens, general minister and president of the Christian Church (Disciples of Christ); Sheila Katz, CEO of the National Council of Jewish Women; Imam Talib M. Shareef, president and imam of historic Masjid Muhammad, also known as “the Nation’s Mosque”; Marc H. Morial, president and CEO of the National Urban League; and Sarah Anderson with the Institute for Policy Studies. “Forty-three percent of women and almost half of all children are poor and low income,” Barber told the crowd, citing an assessment of Economic Policy Institute data. “Somebody ought to say something … Somebody gotta challenge this budget.” Speakers expressed particular concerns about potential cuts to Medicaid, for which some conservatives have advocated. But on Monday, speakers such as Anderson noted a dozen House Republicans recently sent a letter to Speaker Mike Johnson opposing cuts to Medicaid. “Soften the hearts of representatives, like the 12 who wrote to the speaker today,” Wilson-Hartgrove, an author and activist, said while praying in the Rotunda. “Twelve Republicans asking their speaker to not cut Medicaid. We ask you to move all those hearts, Lord.” The protest was the beginning of a “Moral Monday” campaign that Barber said he hopes will feature demonstrations every week moving forward. It’s an approach to activism the pastor has used to great effect in the past. Today’s protest was launched on the 12-year anniversary of the original Moral Monday protest movement he organized in North Carolina in 2013, which was credited with helping unseat the governor in that state. A Repairers of the Breach spokesperson acknowledged in a statement that the three people were arrested in the Rotunda after the rally, while “practicing their First Amendment rights.” “On this, the first Moral Monday in D.C., faith leaders and impacted people came to the people’s house to demand a moral budget — one that lifts from the bottom, prioritizing poor and low-wage […]

[Episcopal News Service] Disarmory Ministries, a non-profit Christian ministry that offers gun buybacks every Friday and Saturday in Berkley, Michigan, promoted its efforts with a news conference on April 29 in the parking lot where it works. The ministry is the nation’s first ongoing gun buyback program, according to its website. It provides gift cards to local grocery stores in exchange for unwanted firearms. “This is a needed service for many people in our state,” the Rev. Chris Yaw, Disarmory Ministries president, said. Yaw also is rector of St. David’s Episcopal Church in Southfield, Michigan, where he has hosted gun buyback events that have disposed of more than 650 firearms since 2022. Yaw said that in the United States, about a fourth of the firearms are owned by people who didn’t purchase them. “Inherited and gifted firearms may be unwanted and less cared for, posing a potential public safety hazard,” he said. Disarmory Ministries was not created to engage in debate around the Second Amendment, Yaw said. “This is about the voluntary surrender of an unwanted firearm,” he said. “We have no agenda other than helping people who want to safely, conveniently and economically dispose of their firearm. Period.” The ministry’s website further says that by eliminating unwanted guns, children, for whom firearms are now the number one cause of death, and those in mental distress, for whom firearm access increases the risk of suicide, especially, will benefit. In addition, communities will generally be safer, since a high percentage of crimes are committed with stolen weapons. Oakland County Commission vice-chair Marcia Gershenson said, “We’re excited to provide an alternative for the owners of unwanted firearms.” Michigan Bishop Bonnie A. Perry and other local faith leaders helped dedicate and bless the ministry’s equipment for gun disposal. The Disarmory Ministries arrive when people’s sense of fear and isolation are growing, Perry said. “I am in this so we can decrease the anxiety in one place for people,” she said. “We have got to address the end game around guns and this project is going to make that happen.” On April 22, Perry joined hundreds of others at the state capitol in Lansing to rally for gun violence prevention. Perry is one of the conveners of Bishops United Against Gun Violence, a network of more than 100 Episcopal bishops working to curtail gun violence, and is also a cofounder of End Gun Violence Michigan, which has fought for the past two years for passage of gun violence prevention laws.

[Scottish Episcopal Church] Scottish Primus Mark Strange took part in a gathering of representatives from across society held in Glasgow, where civic, faith, trade union and political leaders committed to protect democratic values and tackle people’s feeling of being unheard and disempowered. The April 23 event was hosted by First Minister John Swinney, who described the pledge as demonstrating a “strength of unity” which reflects the democratic values felt by communities across the country. The event saw more than 50 leaders meet to assess the robustness of Scotland’s democratic system. Across the day, there were focused discussions, moderated by civic leaders, addressing areas which contribute to a breakdown in democratic trust, after which participants considered a mission statement that seeks to address some of the issues identified. Other faith group leaders in attendance were the Very Rev. Shaw Paterson, moderator of the General Assembly of the Church of Scotland; the Rt. Rev. Brian McGee, bishop of the Roman Catholic Diocese of Argyll & the Isles; Chief Imam Sayed Ali Abbas Razaw; Rabbi Rubin from Giffnock Synagogue and Maureen Sier, director of Interfaith Scotland. A more detailed report, including the full statement, is available on the Scottish Government website here.  

[Church of England] Churches across England will participate in a series of commemorations to mark the 80th anniversary of Victory in Europe (VE) Day on May 8. Events will offer an opportunity for reflection, remembrance and a renewed commitment to peace, echoing the spirit of unity that defined the end of the Second World War in Europe. On May 8, communities will come together to honor the sacrifices made by those who served in the conflict and to pray for lasting peace both at home and abroad. The Church of England is providing resources and encouraging parishes to engage in acts of commemoration and prayer. Free resources are now online for parishes and communities to use. A key element of the commemoration will be the ringing of church bells at 6: 30 p.m. on VE Day. Echoing the sounds that swept across the country in 1945, churches and cathedrals are invited to ring their bells as a collective act of thanksgiving. Parishes are also encouraged to hold services to commemorate the anniversary. Worship resources are also available to assist clergy and lay leaders in planning these acts of worship, providing a framework for remembrance, reflection, and prayer. Individuals will also have the opportunity to light a virtual candle online to honor loved ones who were part of the war effort. To help publicize local events, churches can now add an “80th Anniversary of VE Day” tag to their services and events listed on AChurchNearYou.com. This will enable members of the public to easily find and participate in commemorations taking place in their local communities. The Church of England also has provided a selection of prayers suitable for use in services and personal devotion, including For those who served and died in the Second World War: A prayer of remembrance and gratitude for their sacrifice; For those who serve today: a prayer for the strength and protection of current service personnel; and For the peace of the world: a prayer for reconciliation, unity, and an end to conflict. St. Germans Bishop Hugh Nelson, the lead bishop for the Armed Forces, said, “The 80th anniversary of VE Day is a moment of profound significance for our nation. It is a time to remember with deep gratitude the courage and sacrifice of those who fought for the freedoms we enjoy today. “In an increasingly dangerous world, I encourage all our churches to participate in these commemorations, to ring their bells, to offer prayers for peace, and to provide spaces for their communities to come together in remembrance. As we honor the past, so we renew our commitment to building a more peaceful and just world for all.” Further information about national commemorations for both VE Day and the 80th anniversary of VJ Day on Aug. 15 can be found on the government’s dedicated website.

[Episcopal News Service – Topeka, Kansas] A gathering for people interested in creation care issues took place April 25-26 in Topeka, Kansas, and was sponsored by the Episcopal Grasslands Network, the first eco-region created by legislation passed during the 2024 General Convention. The event drew 134 registrants from 35 dioceses across The Episcopal Church, and about half of them – representing 10 dioceses – attended in person. It also attracted 22 people who indicated they were not Episcopalians, including some who had no religious affiliation. The Grasslands Network currently includes 12 dioceses in the central and western United States – North Dakota, South Dakota, Nebraska, Kansas, Western Kansas, Northwest Texas, Montana, Idaho, Wyoming, Colorado, Rio Grande and Navajoland. The creation of a second eco-region, named the East Coast Network, including the dioceses of Connecticut, Massachusetts, Western Massachusetts, Rhode Island and New Hampshire, was announced during the event. Kansas Bishop Cathleen Bascom told Episcopal News Service in an interview that she had the idea for these eco-region networks years ago. “For some decades, I’ve been intrigued by the church organizing itself along watersheds or in eco-regions,” she said. That concept was strengthened by her work while dean of the Cathedral of St. Paul in Des Moines, Iowa, when major flooding in the Midwest in 2008 prompted the congregation to plant native plants and grasses on cathedral grounds to help absorb rainwater before it ran off into the storm sewer system. Resolution B002, which was adopted in 2024 by the 81st General Convention, defined the creation of eco-regions. It said that eco-region creation networks can be created when bishops of at least three dioceses describe to the presiding bishop their intention to form a network, designating one diocese to be the administrative center for the region. Bascom said that while the process of how these networks is established is very bishop-centered, it does ensure there will be significant diocesan support for the effort. But, she added, creation care leaders in the region will play a major role in determining projects and identifying people in the region with expertise in the types of work the network wants to undertake. The Center for Religion and Environment at the School of Theology at the University of the South in Sewanee, Tennessee, also will provide resources to help bishops and dioceses both create networks and implement nature-based climate solutions in their areas. Group session during the Topeka event highlighted some of the ecological issues of concern to the Grasslands Network, including how people are adapting ranching practices to allow cattle to graze in a way that better mimics the way bison grazed on the tallgrass prairie before settlers moved west in the 19th century. Sessions also looked at how people in urban areas are creating green spaces on their property and how churches are using the land on which they sit to serve their neighbors through nature and sometimes through gardens producing food. In a response to one of the group sessions, Ethan Winstead, who is active in the Diocese of Wyoming’s Canterbury Club at the University of Wyoming, said that students have noticed the way The Episcopal Church approaches care for creation and others. “I found that most people I meet that come into The Episcopal Church are attracted to us because of our creation theology,” he said. “They can spend time in the outdoors, see the beauty, and then they want to go deeper.” David O’Hara and Raghav Sriram Yogeeswari from the Diocese of South Dakota told ENS they came to Topeka to see how other churches are caring for the lands they steward. Both are members of the Church of the Good Shepherd in Sioux Falls, where O’Hara’s wife is the rector. O’Hara also serves as the diocese’s canon for creation. He also is a professor at Augustana University, also in Sioux Falls, and Yogeeswari is a student there. O’Hara said Yogeeswari and some other students, as well as faculty of the university, in recent years have been converting the campus into a food forest and a living laboratory that includes fruit trees, bee hives and enough food to provide 40,000 meals a year. O’Hara also is helping other South Dakota churches convert their grass lawns into vegetable gardens and a place to grow other food. “If you want people to come in for bread and wine, give them food outside first,” he said. “Use the land to raise food and restore the soil rather than worship grass that’s non-native and that depletes our resources.” As the new diocesan missioner for the Diocese of North Dakota, Ashley Hubbard said she came not only to learn what other churches and dioceses are doing but also to connect with them, as her diocese works to revive its creation care efforts. Many people in North Dakota are ranchers and farmers and couldn’t get away to attend in-person – it’s calving season and wheat-planting time, she said – so several were registered to attend online. This event felt different from other creation-care gatherings she has attended, the Rev. Rachel Field of An Episcopal Path for Creation Justice for parishes in Province I, told ENS. “There seems to be more of an emphasis on the ecology and building relationship with the ecosystem that our churches are a part of and less of a focus on things like greening our church building and greening the grounds,” she said. “It’s outside the building, and I think that’s where the key is.” Phoebe Chatfield, associate for creation care and justice for The Episcopal Church, applauded the “fantastic mix of practitioners” who took part in the inaugural Grasslands Network event. “They really have their hands in the dirt in a number of different ways, whether this is actively managing and transforming church lands, people who are directly engaged with ranching and sustainable agriculture, or people who are really hands-on in the work of creation care in other ways.” She added, “It’s also […]

[Episcopal News Service] An Anglican Communion delegation – representing Anglicans worldwide and offering their prayers and condolences – were among the more than 250,000 mourners from over 160 nations who attended the April 26 funeral of Pope Francis in St. Peter’s Square in Vatican City. The pope, who led the Roman Catholic Church and its 1.3 billion members worldwide since 2013, died the morning of April 21, Easter Monday, at his residence in the Vatican’s Casa Santa Marta after suffering a cerebral stroke, followed by a coma and irreversible heart failure. He was 88. Archbishop of York Stephen Cottrell, one of the 10 Anglican delegates, wrote on his X account, formerly known as Twitter, that it was a “privilege” to attend Francis’ funeral “as we commend his spirit into the hands of our loving & merciful God.” “As we mourn with our Roman Catholic sisters & brothers, we give thanks for the life of this faithful servant of Jesus Christ,” said Cottrell, who also currently serves as primate of England. Archbishop of Brazil Marinez Bassotto, regional primate for the Americas, led the delegation, which consisted of senior clergy and lay leaders, including those who lead ecumenical work between Anglicans and Catholics. Anglicans in Italy, including those who lead the two Anglican parishes in Rome – All Saints’ Anglican Church and St. Paul’s Within-the-Walls Episcopal Church – were also in attendance. On April 25, the delegation prayed beside the late pontiff as his body lay in state at St. Peter’s. “We were in prayer for his life because he is a symbol of the unity, the peace and the compassion of God with the people,” said Bassotto, who serves on the Anglican Communion’s five-person Primates’ Standing Committee, in a video reflection on the Anglican Communion’s Facebook page. Bassotto is also involved with the Anglican-Roman Catholic International Commission, which is co-chaired by former Archbishop of Melbourne Philip Freier and Europe Bishop Robert Innes. Freire and Innes were both among the Anglican Communion delegates at Francis’ funeral. It was a “deeply moving experience to see so many people from all over the world paying their respects,” Innes said in a video reflection shared on the communion’s Facebook page. “I was struck by the degree to which one man could be the focus of so much hope and could be the bearer of so much good.” Francis, a Jesuit born Dec. 17, 1936, as Jorge Mario Bergoglio in Buenos Aires, Argentina, was known for his humility and for standing with people living outside the mainstream – those excluded from social, economic and political systems, including the poor and migrants – as well as for his steadfast commitment to the environment. When Bergoglio was elected to the papacy on March 13, 2013, he chose to be called Francis, the first pontiff to take his papal name from St. Francis of Assisi, who dedicated his life to piety, the poor and rebuilding the church.  Throughout his papacy, Francis decried the conditions migrants flee and their suffering, and he criticized the world’s lack of response and indifference. He also increased leadership roles for Catholic women in the Roman Curia and worked to normalize the acceptance of LGBTQ+ Catholics. “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of our world,” Francis wrote in his final Urbi et Orbi (“to the city and to the world”) message. Archbishop Diego Ravelli, Master of Pontifical Liturgical Celebrations and head of the Pontifical Sistine Chapel Choir, read the speech out loud on Easter Sunday, April 20, as the pope sat on the balcony of the Papal Basilica of St. Peter in what would be his final public appearance. “How much violence we see, often even within families, directed at women and children! How much contempt is stirred up at times towards the vulnerable, the marginalized, and migrants!” After the funeral Mass, 40 people from marginalized communities – including people who are migrants, homeless, incarcerated, transgender and children – greeted the beloved late pope with white roses on the steps of the Papal Basilica of St. Mary Major in Rome, where he was buried. The symbolic gesture, that the “last” of society would be the last to say goodbye to Francis before his burial, aligned with his commitment to advocate for the poor and the marginalized. “[Pope Francis] clearly was a man that has impacted people so significantly at the marginalized for the dispossessed,” London Bishop Sarah Mullally said in a video reflection posted to the communion’s Facebook page. Mullally, who also serves as dean of the province of Canterbury, said she was “struck by the solemnity that was there and peace” when she and fellow Anglican delegates prayed for the pope as he laid in state. The Rt. Rev. Anthony Poggo, secretary general of the Anglican Communion and a delegate, said in a video reflection that praying for Francis and the Catholic Church was “a significant moment showing to us, as Anglicans, that we are indeed brothers and sisters in Christ … to stand in solidarity with our Roman Catholic brothers and sisters.” He also said that seeing the pope’s body lying in state was a reminder that “as human beings, death is inevitable.” “It was a reminder of the importance of us doing what we can to serve God during our time,” Poggo said. “Pope Francis, during his time, served God faithfully to place an emphasis on the importance of the poor, the marginalized and also the importance of working together.” Other Anglican delegates at Francis’ funeral included Archbishop Hosam Naoum, who leads the Anglican province known as the Episcopal Church in the Middle East and Jerusalem, which includes the Diocese of Jerusalem; the Rt. Rev. Anthony Ball, director of the Anglican Centre in Rome and the archbishop of Canterbury’s representative to the Holy See; Maggie Swinson, chair of the Anglican Consultative Council; and Christopher Wells, the Anglican Communion […]